BELTANE

Traditionally April 30th or May 1st.

Beltane / May Day

Other names:  Valpurga, Mean Erraigh, Bealteinne,
Beltaine, Beltainnne, Roodmas, Calin Mai

Beltane means "bright fire" or "lucky fire"

The origin of the name is in some doubt.  Cormac,
archbishop of Cashel , in 900 CE, suggested it was a
combination of the name of the God Bel (Baal or Bil)
with the Celtic word teine, meaning fire. It is spelled
variously Beltane, Beltene, Beltine, Beal-Tene, or
Bealltain. Also known as Walpurgisnacht, Rood Day,
Rudemas, and May Day, this is one of the eight Greater
Sabbats of Witchcraft.

In early times, the year was roughly divided into two
halves: the summer months, when it was possible to
grow crops, and the winter months, when it was
necessary to resort to hunting for food. The fertility
goddess was predominant in the former and the horned
god in the latter. The seasons changed at Beltane (May
Eve) and Samhain (November Eve), which remain the
two greatest of the Wiccan festivals.

Beltane was certainly the beginning of summer for the
Celts. It was the second of their four festivals (after
Imbolc, on February Eve), and a time to placate the god
Belenos. This was done with gifts, rituals, and with
offerings of cakes and severed heads, which the Celts
believed could plead with the god for the living. Cattle
were driven through the purifying smoke of ritual
balefires of oak and green yew for health and fecundity.
The festival was associated with fertility, for both
animals and crops.

Bel was "the bright one," with Sun-like qualities,
although not actually a Sun god, according to the Farrars
(who mention that in Ireland no one could light a Beltane
fire until the first one had been lit, on Tara Hill, by the
High King). Choral dances were performed by the
Druids, honoring the Sun. The fire had to be started with
friction, rubbing two sticks together, or by striking flint.
The Irish sometimes refer to the Beltane fire as teine
eigin, meaning "fire from rubbing sticks."

Jumping over the balefire was one of the traditions of
Beltane and, indeed, of most of the main festivals.
Individuals would leap across the flames to ensure
fertili­ty and good health, and as a spiritual cleansing for
protection in the coming year. Couples would take
hands and leap together, believing that in so doing their
mar­riages would be sealed in health and happiness.
Cattle and sheep would be driven between two fires, or
through the ashes of one.

The central theme of Beltane seems to have been
sexuality and fertility. It was, in the early days of
Witchcraft, very much a time for ritual coupling. On the
festival eve, men and women would go out to search for
flowers and green boughs, often staying out overnight.
Phillip Stubbes, the Puritan, commented in Anatomie of
Abuses (1583): "I have heard it credibly reported by men
of great gravitie, credite and reputation that of fourtie,
three score or a hundred maides goying to the woode
ouer night, there have scarcely the third pare of them
returned home againe unde-filed." The people's view is
aptly summed up in Rudyard Kipling's words, adopted
by modern Wiccans as their "May Eve Chant," and
sometimes sung as they danced around the Maypole:

Oh, do not tell the priests of our rites
For they would call it sin;
But we will be in the woods all night
A-conjurin' Summer in!

On the first day of May the Romans would pay homage
to their Lares, or house­hold gods. Homage was also
paid to Maia, daughter of Atlas and one of the Pleiades.
By Zeus, Maia became mother of Hermes. She gave her
name to the month of May.

The Druids Calendar urges you to "drink from a well
before sunrise. Wash in the morning dew, and adorn
yourselves with greenery ... watch the sun come up,
dance round the Maypole, and otherwise abandon
yourself to the season. A woodland frolic culminating in
indiscretion is the order of the day." Washing in the early
^morning dew was a popular Beltane practice, and was
believed to make the bather more beautiful. Samuel
Pepys, in his famous diary, refers to this practice. Many
Witches also gather the dew, to use in potions and
spells.

The hawthorn was associated with Beltane. Graves
comments that "its later orgiastic use .. . corresponds
with the cult of the Goddess Flora, and . . . accounts for
the English medieval habit of riding out on May morning
to pluck hawthorn boughs and dance round the
maypole. Hawthorn blossom has, for many men, a
strong scent of female sexuality."

Excerpt from:
THE WITCH BOOK
The Encyclopedia of Witchcraft, Wicca and Neo-
Paganism  
by Raymond Buckland
Visible Ink Press

From Silver RavenWolf's
SOLITARY WITCH: The Ultimate Book of Shadows for
the New Generation
Llewllyn Worldwide $21.95


Beltane Invocation:

Light a fire in the cauldron.  Turn to the east and say:

Out of the east the sun wells and whitens, the darkness
trembles into light, and the stars are extinguished like
the lamps of a human city.  The whitness brightens into
silver, the silver warms into gold, the gold kindles into
pure and living fire, and the face of the east is covered
with elemental scarlet.  The day draws its first breath,
steady and chill, and for leagues around, the woods and
valleys will sigh and shiver.  From every side  the
shadows will leap from their ambush and fall prone.  The
day of prosperity has come!  This I give to thee, O sacred
fire, so that I and my family shall be spared from all evil.

Walk around the cauldron three times, then repeat the
following invocation:

Maypole rises to the heavens,
lengths of colored ribbon flutter in the morning sunlight
tokens kept and given.
Costumed Lords and Ladies
step quickly deosil round
weaving love and harmony
as the sun goes down.

Circle in to touch the sky,
and out to manifest spiral dance around the ring
grant me my request!

Venus rules, her passions deep
in love and games of war
Taurus vows that he will keep
great riches at the door.
Cupid's bow is pointed to shoot
right through the heart
Aphordite's sceneted lips breathe
"Romance is an art"

Circle in to touch the sky, and out to manifest
spiral dance around the ring
grant me my request!

The maypole is the World Tree,
Poteau Mitan of lore
that draws from ebony oceans
starts to earthen shore
and carries power to the dance
through streamers of each hue
the spark of life that is required
to make a Witch's brew.

Circle in to touch the sky, and out to manifest
spiral dance around the ring
grant me my request!

Circle in to touch the sky, and out to manifest
spiral dance around the ring,
grant me my request!

The first dew of the morning
and towan on the ledge
are secrets of the season
renewing each year's pledge
of joy and peace within my hom
prosperity and more
magick thunders from my palms
and penetrates the core.

Circle in to touch the sky, and out to manifest
spiral dance around the ring
grant me my request!

Deosil thrice around the bonfire
leap the roaring flame
cast off the old and birth the new
in God and Goddess' name.
Protection for the animals
good fortune, healing too
Bonnach Bealltain, an offering
to make my dreams come true.

Circle in to touch the sky, and out to manifest
spiral dance around the ring
grant me my request!


Other Beltane Ideas:

  • Erect your own Maypole
  • Hang prayer ribbons on the trees and bushes
    of your property
  • Hang a branch of rowan wood tied with red
    thread above your bedroom door for protection
  • Bless your garden or nearest field
  • Do prosperity magick in your Beltane Ritual.

Beltane occurs when the sun is in the earthly, fixed sign
of Taurus.  Any magick done now will last and work hard
for a long time.  This is an excellent time of the year for
prosperity work, for adding to the stability of your lifestyle,
and making those needed repairs around the house.


HOW TO MAKE A MAYPOLE

Try to "find" a downed heavy branch at least 9 - 13 feet
tall.  Make sure it is sturdy and dry (not rotted) and
remove any side branches.  This should be one straight
pole.  It is preferably to "find one" and not cut one from a
living tree.  If you must cut one, first ask permission from
the tree and leave an offering of silver to the tree and the
tree spirits for this gift.

Typically, the High Priest (or male covener) will sit,
holding the Maypole straight up from between his legs.  
Before the Maypole is raised, everyone in the coven or
group ties their individual color ribbon to the very top of
the pole.  Ribbon colors are chosen based on what you
would like to manifest for the coming year.  For example
red or pink for love, green or gold for prosperity, white for
healing and protection, blue for peace, etc.  You can
even write your intention onto the ribbon. Ribbons
should be 13 ft - 15 ft in length.

When everyone has tied their ribbons, the pole is
raised.  Coveners stand in a circle with their ribbons
extended as far as they can go.  People stand alternated
directions with each person.  Then, you start the dance.  
Person facing east will go over, person facing west will
go under, and it will alternate with each person you
pass.  Always going over and under.  As you are doing
this, you will notice that you are all "weaving" your
ribbons onto the Maypole!

You should sing or chant as you are dancing and
weaving your ribbons and spells around the Maypole.  
When you are finished, tie your ribbon off to the bottom.  
(remember to leave enough ribbon to make a good
knot!)

After the last person has finished, the Maypole is
complete!  Keep the entire Maypole with the ribbons for
the following year and add to it!  Your May Pole then
becomes a beautiful and magickal work of art!